attribute of black skin. In his later essay ‘Algeria Unveiled’, Fanon examines the colonizer’s perception of the veil as a signi er of Algerian culture whose removal. Additionally, Frantz Fanon, in his book A Dying Colonialism, wrote a chapter on “Algeria Unveiled”—an analysis of the role that the veil. Fanon Algeria Unveiled PDF – Free download as PDF File .pdf), Text File .txt) or read online for free. Fanon-algeria-unveiled-pdf.

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We began class by sharing our thoughts on the chapter.

Broadly speaking, how can one talk about an issue that one is an outsider to even though one shares hnveiled commonality with the population being studied? Professor Drabinski suggests that we can attempt to critique culturally-relevant issues as an outsider by approaching it from a standpoint of shared humanity. But then he asked us, what is the measure of humanity? Is there an idea of the human that transcends racist and colonial structures?

Because there is no uniform notion of what humanity entails, it is impossible to make an assessment on whether the veil is good or bad for humans. Instead, he focuses on his understanding of how the veil was used as a medium of resistance. In this chapter, Fanon centralizes Algerian women as important figures in gaining liberation.

The veil became a point of contestation in the battle to uphold colonialism.


“Algeria Unveiled” – Fanon and After

They saw the veil as a symbol of the nation. In the spirit of colonialism, the French wanted to rid any form of national identity. Thus, women and their veils, as symbols of national identity, became sites of exploitation.

The political doctrine of the colonial administration became as follows:. Imposing Western views of patriarchy on Algerian society, the French traded fahon form of perceived control for another form of control forced assimilation and continued subjugation.

In effect, the French used Algerian men as a scapegoat to mask their patriarchal wrongdoings. Some women chose to take of their veil in response to Alegria pressures. This statement made the class a bit uneasy because it assumes that Algerian algerix had complete agency in deciding to unveil.

Often times they were coerced and put in between a rock and a hard place. But it is the Negro who creates negritude. Whether indirectly or directly, through the act of unveiling, Algerian women resisted the destruction of their culture. Women also used the veil tactically. Algerian women used the veil to hide handbags that would often contain weapons, money, and other items related to the revolution.

The veil essentially became a cloak of assumed purity. Women used them to their advantage because French colonialists would not expect them to be involved in revolutionary acts.

However, women were central figures to the revolution. Up untilcombat was waged almost exclusively by men. However as colonial forces became more violent and the threat of total war was imminent, Algerian men included women in the war.

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In fact, women played a central role in society and in the making of a new nation. Near algeriz end of discussion, we raised some final thoughts. What does the veil unveled after colonialism?

The Frantz Fanon Blog: Some Thoughts on ‘Algeria Unveiled’

Women unveiled themselves for the revolution, but does this mean they would have to put it back on after the unveiles What would that mean? Would new meanings of the veil emerge? Just as Fanon imagines a New Humanism as the product of decolonization, a new culture must emerge from liberation too.

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You are commenting using your Facebook account. Notify me of new comments via email. Skip to content We began class by sharing our thoughts on the chapter.

The political doctrine of the colonial administration became as follows: Leave a Reply Cancel reply Enter your comment here Fill in your details below or click an icon to log in: Email required Address never made public. Torture, Liberation, and Humanity.

“Algeria Unveiled”

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